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Messenger and Advocate Volume 1
October 1834 — September 1835
A letter written to W. W. Phelps from Norton, Medina County, Ohio, Sabbath evening, September 7, 1834. Cowdery writes of his irst meeting with the prophet and his immediate work began as scribe for Joseph Smith for the translation of the Book of Mormon. Then he writes of the manifestation of the angel to give the Aaronic Priesthood.
Bears testimony that the Book of Mormon proclaims the same gospel the apostles taught.
Praises Orson Pratt’s skills in explaining and defending the Book of Mormon.
Title is taken from a pamphlet written by Alexander Campbell. Challenges Campbell’s arguments and discusses the Aaronic versus the Nephite priesthood, the offering of sacriice, a land of promise outside of Canaan, and the central role of the temple in Jerusalem.
Responds to attacks against the Book of Mormon dealing with the Spaulding Manuscript, the birth of Jesus at Jerusalem, the ascription of Mary as the “mother of God,” and the appearance of Jesus to the Lehites.
An appreciation and defense of the Book of Mormon by an early Church member who sees the Book of Mormon as “the foundation, or starting point of the Church of Christ”
Messenger and Advocate Volume 2
October 1835 — September 1836
An account of the coming forth of the Book of Mormon and the receiving of the gold plates by Joseph Smith.
Exults over the spiritual promises for the American Indians and contrasts their glorious destiny with the downfall of the Nephites at the time of Mormon. Refers to Zenos’s allegory of the olive tree in Jacob 5.
Book of Mormon Scriptures > Jacob
Book of Mormon Scriptures > Enos
Speaks of the Hill Cumorah, “which must become as famous among the latter- day saints, as Sinai was among the former day saints” Refers to criticisms of the Book of Mormon.
Relates the Book of Mormon to American Indians and the gathering of Israel.
Reiterates his testimony as one of the Eight Witnesses of the Book of Mormon. Testimony is borne with conviction.
Messenger and Advocate Volume 3
October 1836 — September 1837
Answers objections to the Book of Mormon concerning writing styles, quotations from the Bible contained in the Book of Mormon, non-Egyptian words such as “Jesus” and “Christ,” Ezra’s overlooking of Lehi’s writings, and Jesus not acknowledging the fulfillment of Lehi’s prophecies in his own life.
Defends the Book of Mormon, drawing on proof texts found in Genesis 48-49, Psalm 85:11, and Ezekiel 37. Links truth and law with the descendants of Joseph, as found in the Book of Mormon.